The Giants Bed

Scholars tell us that David wrote Psalm 144, and Psalm 8 for that matter, after he slayed Goliath (גָּלְיַת/gālyaṯ, from a root meaning: to uncover or remove). Psalm 144 opens, “Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle” (Ps. 144:1). Goliath was the champion of the Philistines. He was a giant of a man; some suggest nearly ten feet tall; giant indeed. Yet, by faith in the God of Abraham, Isaac and Jacob, David faced the giant while others hid (1 Sam. 17:48-51). The Lord had prepared David’s hands for war.

As giant as Goliath was, in this week’s opening Torah portion of Devarim (Deuteronomy), Moses, in his first discourse, reminds his people of their history and trials. Trials including the fear of giants. In the Torah, we find three words that are sometimes translated as “giant”: Anakim, Rephaim and Nephilim. In Deuteronomy 3:11, the Torah references a giant larger than Goliath: Og, King of Bashan.

In Deuteronomy 3:11 we read, “For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.” Og was the sole survivor of a remnant of giants called רְפָאִים/Rephaim. Rephaim comes from a root meaning to “heal” but in this usage, vigorous or invigorated is probably meant.

As I studied this portion, the detail about Og’s bed struck me. I mean, 3500 years later, why do I care about the size of Og’s bed and that it was made of Iron? The Torah suggests that Og’s bed was around 14 ½ feet long. Some rabbinic commentators suggest that Og was at least ten feet tall, making him taller than Goliath. Yet, by Deuteronomy 3:11 Moses has already told Israel that Og was defeated, as the Lord delivered him into their hand (3:3). Why this later reminder?

The children of Israel wrestled with the idea of giants. In Numbers 13, Moses sends twelve spies into the Promised Land to “spy out the land” (Num. 13:21). They reported that the land was as the Lord promised, but the people are Nephilim, descendants of Anak, a giant (Num. 13:33/Deut. 1:28). Their cities are big and fortified, the land is hard, and the fruit is proportional to the size of the giants, as it is carried between two men (Num. 13:23). To ten of the spies, in sight of this large landscape, they looked as grasshoppers (Num 13:33) in their eyes. As we know, this report led to a rebellion, and a judgment leading to the death of the exodus generation in the wilderness.

With all that Israel had seen and experienced in the wilderness, the provision, the victories and the grace of the covenant Lord, deep down, somewhere in their hearts, the bed of Og was still occupied. The giants were still out there, but where?

Og is long deceased, but giants yet remain. At least from our perspective. The giants that we face in life today speak to our feeling of insignificance, but more precisely, smallness. Smallness, especially in light of what we cannot name or control. The giants we face in life have many names, and yes, in most cases they are very serious. Nevertheless, in order to defeat the giants of today we must know who we are in Messiah Yeshua/Jesus. We must rely on how we are described in God’s unchanging Word to rely, as David did, on those skilled hands that sent the stone into Goliath’s head, killing him. David slew his giant, and so can we.

Dear readers, many of you have giants out there, just beyond your sight, your grasp, bumping around in the forest that have either been named or they possess a potential name that brings dread into your heart. In Psalm 8, the other psalm penned by David after facing Goliath, he writes, “O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens” (Ps. 8:1). The name of the giant “out there” is not above the name of the King of glory. Goliath was not greater than David, and neither were greater than the Lord.

The apostle Paul encourages us, “Therefore God has highly exalted him and bestowed on him the name that is above every name,so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11). Where can our giants hide?

In His name, through Messiah, what have we become? Again, to Paul, “No, in all these things we are more than conquerors through him who loved us” (Ro. 8:37). Beloved, more than conquerors. David praised the Lord for the skill to face Goliath, again meaning uncover or remove. David took the stone and skillfully used it. But dear friends, our Stone has taken us and He now skillfully uses us to stand against the darkness of this age, including our own giants (Eph. 6:10-20).   

Where are you giants sleeping? Where has your giant rested? In Messiah those giants are uncovered (Goliath), and they are slain. They are no more. As we have died in Messiah, those giants are now dead, we are raised in His life now to live in Him as the promise (1 Cor. 1:20). He has brought you out of the darkness of the giants and into His marvelous light. No matter how strong Og’s bed might be, even as iron, it cannot overcome the One Who has slain the giant called “death,” as Christ is the King of all kings.

Maranatha. Shalom.

The Lure of the Cave

Tap pic for link!

When David fled to the cave of Adullam, what did the Lord do? David had a messy life at this point. He was anointed the king of Israel, but a king without land, power, influence, or a throne. With Saul seeking to kill him, David seeks a hiding place and refuge. Yet, the Lord changes David’s story when 400 men find David and commit to following him. How does this story interconnect with the story of our life in messianic faith? What happens when we begin to follow Yeshua/Jesus? Give a listen. 

*apologies, I looked at the wrong schedule for this week, the portion is Acharei Mot. We will cover it next week.

My Shepherd and Friend

In Psalm 23:1 David writes, or rather, sings as a song:

מִזְמוֹר לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָר

“A song of David, “The Lord is my shepherd, I have no lack.”

Sheep in a field do not often move in a straight way. They will nibble here, and then over there, wandering until they are gathered by the shepherd. As they munch away, they become oblivious as to this way or that, as they are being filled by the plentiful grass of the green pasture.

Then the sound of the shepherds voice breaks the silence, and the low rumble of hooves amidst the pasture land can be heard and felt. He is gathering them to lead them home.

David continues: “He leads me in, בְמַעְגְּלֵי־צֶדֶק, circuitous paths of righteousness for His names sake.”

The Language David uses is interesting, as he writes בְמַעְגְּלֵי־צֶדֶק, the way we are going is well-worn, even entrenched, but it is not direct as we may assume. Why? It is difficult, if not impossible for us, from the perspective of a sheep, to know what we are avoiding as we walk the way home. But we trust the shepherd, our friend, to lead us in straightness (righteousness), even if winding, for the sake of His reputation.

In this week’s Torah portion of כִּי תִשָּׂא/Ki Tisa, Moses experiences the heart of what David is expressing from the perspective of a sheep.

After the sin of the Golden Calf, when Moses pleads with the Lord to not destroy Israel, he asks of the Lord: וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ, “And he said, “Please show me your glory.” In awe of the covenant Lord’s mercy and forgiveness, and His making a straightway from a wayward path, Moses desires to see the majesty of the Father’s heart.

The Lord says: you cannot see My face and live (Ex. 33:20), but I will set you in the cleft of the rock, and cover you with My hand, and then, when I pass by “you shall see my back, but my face shall not be seen” (Ex.33:23).

As the mercy and forgiveness of God moves ahead of us, we who are protected in His Rock, covered by His hand, cannot see how He makes our wrong ways right, only that He has and will, as Paul so beautifully says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Ro. 8:28).

See, as the Good Shepherd moves ahead of us, and we respond to His voice penetrating the silence of His pasture, we, His sheep, follow Him. He, our Shepherd and Friend, Savior and Lord, leads us in this life “in circuitous paths of righteousness for His names sake.” We often do not, and simply cannot, understand how or why Yeshua/Jesus is leading us as He is, but we trust that it is the safest way.

I know many of you, dear readers, are asking the Lord, “Why are we going this way?” Again, at times we do not know how far we have wandered while munching in the field, and the most direct route to where we know peace and safety are, is not always the safest way.

In hindsight, after the glorious mercy and forgiveness does its work, then we can see how and why things were indirect, or even entrenched switchbacks.

Just remember that the Shepherd is with you, and it is His song you are singing. How does David end this most familiar of psalms?

“Surely goodness and mercy shall pursue me all the days of my life, and I shall dwell in the house of the Lord forever.”

When you think worry or fear that is pursuing you, as He leads you, David says, it is actually the security of His goodness and mercy that is your rearguard along the way to His house, where you will rest forever (Jn. 14), with your Shepherd and Friend.

Be well. Shalom.