The Ones We Embrace

Who knew that a “thumbs up” would become one of the most recognizable of international hieroglyphs.

Never before has humanity been able to say so much with so little: enter the emoticons. With these little symbols we are able to communicate the vast range and subtlety of human emotion, evaluate our interest, announce our disdain or pleasure.

Imagine, if you will, that we applied the emoticon to actual life circumstances: walking down the street I give a thumbs up to show approval for someone eating their lunch; or I displayed a red frowny face when overhearing a conversation in passing; or, I hugged myself when hearing something nice, or eat something yummy.

I would surely gain more followers: some police officers, maybe an investigator or two, perhaps even a therapist. Not at all pleasant.

How has emoticon shorthand changed relationships? Perhaps a question best answered by social anthropologists. Still, as a shepherd, I do have some thoughts.

The Lord said of Abraham:

אַבְרָהָם אֹהֲבִֽי

Recorded in Isaiah 41:8, these two Hebrew words are often translated as “Abraham my friend,” slightly differently, “Abraham my beloved,” or a little deeper, “Abraham whom I embrace.” The word translated friend above is אָהַב/ahav, meaning to love, desire, breathe after, beloved, or friend.

The Torah says that Abraham “walked with God” (Gen. 17:1). Abraham had relationship with the Lord. They walked, talked, interacted, and lived together; apart from emoticons: real, personal emotion and intimacy.

Social media was already radically changing human relationships. Now, coupled with a pandemic (at the time of this writing), many of our relationships have been reduced to emoticons, text messages, or socially distant interaction. It has rekindled, in many of us, a strong desire for the closeness of a handshake, a friendly embrace, and crowded congregational fellowship.

In the gospel of John, 15:12-17, Yeshua/Jesus calls us friends, those He embraces, just as the Father called Abraham His friend. As our Emmanuel, Yeshua is ever-present with us (Matt. 28:20), in living relationship.

When speaking these words, Yeshua was reclining with the disciples at the Passover Meal: close, sharing food, remembering the exodus, teaching, communing over the bread and cup, creating the embrace of friendship; and real emotion as the disciples wondered who would betray Him (Jn. 13:25-26).

Emoticon approval, in most cases, keeps a distance between us. Yet, in so many other instances, they introduce a door to deeper communication leading to a real embrace, a real friendship; with living faces, living emotions, and living experience of the human dynamic in friendship.

While social media has a place in modern society, it cannot, and should not replace living, breathing social interaction. And what many of us are most certain of: it will not.

Be well. Shalom.

The Winter of Life

Winter in many places can be a long and dark season. In the absence of sunlight one day does not seem all that different from the next or the previous.

Winter in many cultures is viewed as an ending, death, or bleak, frigid darkness. Poetically, we speak about our winter years as we grow old. Yet, in Hebrew winter does not carry this connotation. In Job 29:4, we read:

‎כַּאֲשֶׁר הָיִיתִי, בִּימֵי חָרְפִּי
“As I was in the days of my youth.”

The word translated “youth” is חֹרֶף/choreph, meaning autumn and winter, the picture of a gathered crop, but also youth. Why?

Winter in Hebrew isn’t considered a time of ending or, metaphorically, death; but of renewal, growth, and preparation. Life is still happening, and new life is developing beneath that snowy frozen ground; life, we cannot as of yet see, but is still active.

Whatever your condition this winter season, as difficult and different as it is this year, meditate on scriptures of renewal, and know that He is renewing you even while you appear frozen in place. Focus not on death or growing old, but on renewal.

Suggestions:

Isaiah 40:30-31
Psalm 1
Psalm 23
Psalm 51:10-12
II Corinthians 4:16
II Corinthians 5:17
Colossians 3:9-10

Be well. Shalom.

What Are You Hearing?

There is entirely too much silent reading of the Word of God. Read it out loud. It does not have to be at full volume, just enough for your ears to hear.

When reading in the mind, silently, we miss the breath, the life, and the tonal experience. The words we are reading are then drowned out by the cacophony of voices and words pummeling us daily.

The rabbis say, “Voice arouses כַּוָּנָה/kavannah.” כַּוָּנָה/kavannah means intention or deep feeling.

The Word of God voiced impacts not only the intellect, but also the body and soul. The voice arouses our intention for hearing the Word, and stirs in us a desire to know its Author more deeply.

The voice gives feeling to the words, texture and color. We are all stirred by the words of a love song because we can connect to the feeling of love with our beloved, and experience the words we are hearing as an extension of our own heart and memory.

So give voice to the words, not specifically for the benefit of the one next to you, but for the life in you.

“Faith cometh by hearing, and hearing by the Word of God” (Ro. 10:17).

Be well. Shalom.