Shepherds

“I am not able to carry all these people by myself. The load is too heavy for me! If this is how You are treating me, kill me now! If I have found favor in Your eyes, kill me please—don’t let me see my own misery!” (Num. 11:14-15).

Unlike the other books of the Torah that record the history of the children of Israel in the wilderness, the Book of Numbers contains a very personal record of not only the peoples struggles in faith, but the leaders struggle as well. The Torah portion Beha’alotecha (meaning “when you raise” Numbers 8:1 – 12:16) reminds us that even in relationship with the covenant Lord, Creator of the Heavens and Earth, we are all still very much human and in need of His grace.

The rabbis have wrestled with the Torah’s inclusion of the struggles of Moses, Aaron and Miriam, all of whom display moments of weakness in Beha’alotecha. Should the Torah have included the cry of Moses to the Lord of הָרְגֵנִי נָא, “kill me now” (Num. 11:14-15)? Or, Miriam and Aaron speaking Lashon Harah (evil speech) about Moses (Num. 12:1-2)? In my opinion, yes; but perhaps not for the reason you might think.

It is common today for members of a congregation or laborers in a ministry to forget that pastors (or leader, whichever language is comfortable for you) are human. We have personal struggles, areas of weakness, family concerns, economic concerns, health battles, and physical limitations just like everyone else. We have not graduated to a higher “level” of perfection because of ministry calling – only greater responsibility. One key difference is that a pastor usually has dozens, if not hundreds, of lives connected to him all in need of some type of care and counsel.

When a pastor is overcome by the pressures of life and ministry, onlookers may view this as a weakness in character, failure in vocation, or spiritual immaturity. For this reason pastors are often afraid to share their personal, moral or family struggles with their elders, organizational presbytery, even their accountability partners. Instead, many suffer in silence, in some type of emotional isolation, which ultimately causes the congregational family to suffer, without an awareness as to why. Most importantly, the pastors family suffers and struggles as well. I can say from personal experience, there were too many instances when I was physically present with my family, but mentally distant, attempting to work through an issue related to ministry. This I’ve tried to rectify and make up for in recent years.

The apostle Paul demonstrates for us a proper way of handling our (all disciples of Messiah) struggles, our shortcomings and our fears when he writes, “I pleaded with the Lord three times about this, that it might leave me. But He said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’ Therefore I will boast all the more gladly in my weakness, so that the power of Messiah may dwell in me. For Messiah’s sake, then I delight in weakness, in insults, in distresses, in persecutions, in calamities. For when I am weak, then I am strong” (2 Cor. 12:8-10). Paul struggled with an undisclosed “thorn in the flesh” (2 Cor. 12:7). This thorn humbled Paul, and caused him to rely solely on the power of God in Messiah by the Holy Spirit – not his own strength, wisdom or eloquence.

While we should certainly avoid glorifying the source of our weakness, we must recognize that the weakness is there, and that by the power of God we continue, even in weakness, in order that His power might be perfected in us. Paul experienced many of the same struggles that pastors and leaders experience today: rejection, fatigue, resistance, obstacles, etc., yet he remained faithful by being sensitive and submissive to the Holy Spirit (Acts 16:6), not to the whims of men. This pattern has not changed. Still, there is more to this.

The Torah, and the entire narrative of the Bible for that matter, does not hide or diminish the failures of the “heroes” of the faith. The text is faithful to record their failures and triumphs. Moses, as we read above, has a terrible moment of weakness as he is confronted by the daunting task of shepherding the children of Israel. He cries out “kill me now” in that frustration. The Lord, in His grace, does not dignify this cry of desperation; rather, He asks Moses to “bring me 70 of the elders of Israel whom you know to be elders of the people and their leaders” (Num. 11:16). The remedy for the stress that Moses faces is a support staff of leaders to work closely with him, similar to the advice given by his father in law Jethro in Exodus 18:17-26.

Just as the people of a congregation need to have a shepherd in their lives to guide, advise and correct, pastors need trusted leaders (elders) to help bear the responsibility of ministry and advise them in times of struggle. Pastors need to be told to rest, delegate, seek the Lord in prayer and worship, take care of family first, and be free, at times, to be human just as Moses, Aaron, Miriam, Joshua, David, Peter, James, John, Paul, etc., were.

Now, some of you may be tempted to say, “I’ve read this devotional and it’s all about leaders and their needs.” As a pastor and overseer myself, I can tell you that I have witnessed too many good couples in ministry quit because, rather than support in a season of struggle, they received correction and rejection because they appeared too human to be solid or qualified shepherds. It is imperative beloved friends to remember that the under-shepherds of the flock remain sheep of the fold themselves, and are in need of the same love, support and help that you seek of us.

Leadership does not mean you will never face challenges in life, it means being transparent enough before the Lord to admit that you need help – just as Moses and Paul exampled. This is not a weakness. Quite the opposite, it’s one of a leaders most important qualities – knowing that you need the Lord, recognizing that He is with you, and that you are trusting Him with your life, your heart and your reputation.

“Remember that the Holy Spirit lives inside you, and he battles on your behalf even when you don’t have the sense to. Remember to that in Christ you’ve already been given everything you need to be what you’re supposed to be and to do what you’re supposed to do in the place where God has positioned you. And remember that since Emmanuel is with you, it’s impossible to ever be alone in the moment-by-moment war that is pastoral ministry.” Dr. Paul David Tripp

Do not be tempted to labor alone, the Lord will always provide a plurality of eldership, and able hands, to labor beside us as shepherds. This I’m still learning, and I can assume you are as well; but for all of our faults, failures, imperfections and inabilities, the One Who saved us, will never leave, nor forsake us.

Be well. Shalom.

Hear What You Have Heard

As a musician, whether in a secular capacity or as song leader in a congregation, I know people love to hear their favorite songs again and again. When my wife and I attended a Paul McCartney concert last year, I can guarantee that the overwhelming majority of the 36,000 people in attendance wanted to hear the songs they have heard time and time again, and one more time. His new material is fine, but can we sing Band on the Run one more time? Or Two of Us? Come on Sir Paul!?

When it comes to being a pulpit minister, repetition is not wanted or hoped for. Give us a new song every week, or several times a week! Put the same notes in a different order, arranged with the melody and octaves we are used to, but with originality. A difficult task indeed.

The musician wants to do something new, but we want something familiar. The minister wants to build on something familiar, but we want something new. How can we understand this? And how can we avoid disappointment?

The Word of God is a song. Many in the church do not realize that the entire Hebrew Bible is set to a melody. It can be sang as a song. I’ve done it, many many times. In this weeks Torah portion, Ekev/because, Moses says something that speaks to our conundrum, in Deuteronomy 11:13:

וְהָיָה אִם־שָׁמֹעַ תִּשְׁמְעוּ

“And it shall come to pass, if you hear what you have heard …”

Moses is revealing that we will hear the Word again, and again, even one more time. It will then, like a much loved song, become dear to us. It will become so familiar to us that we will recite it, just as we do a song. Simply, because it is God’s song.

The minister, whether rabbi or pastor, shouldn’t change the song, he will help you to hear it again, in a familiar yet new way inspired by the Holy Spirit. As I have oft said, in faith I’m not an originator, I’m an imitator. Why? Hear the words of a different Paul, the apostle:

“What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you” (Phil. 4:9; cf. 1 Cor. 11:1).

And:

“Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus” (2 Tim. 1:13).

This repetition internalizes the message of God’s song, not for the sake of originality, but obedience and blessing. We seldom consider how influential the lyrics of popular songs are, and how deeply embedded they become in the heart and soul. Shouldn’t we pray that the words of God’s song, His Word, go deeper? I should hope so!

The Great Commission is disciple making, learners. Learners of what? Messiah Yeshua/Jesus, the Word made flesh. We teach, generation after generation, the Word that is forever settled in heaven (Ps. 119:89).

Studying the Word of God, daily, as we studied the song lyrics in pop culture, reminds us of His promises, and directs our steps in daily faithful living.

Someone once said to me, after a message, that they had heard the same thing before. I replied: “good!” Why? Hopefully, His Word was 1) confirmed, 2) we were reminded to live it, 3) His song remained the same.

We may want unlimited, reliably familiar originality from our favorite musicians, but from our teachers, pray not for originality but refreshingly faithful consistency for one rightly dividing His Word, and that we will actually hear what we have heard, and in hearing, do (Ro. 2:13).

Be well. Shalom.