The Giving Itself

In the Torah portion of רְאֵה/see or behold, the Lord addresses the issue of giving, charity. It is expressed תִּפְתַּח אֶת-יָדְךָ, “open wide your hand,” as opposed to וְלֹא תִקְפֹּץ אֶת-יָדְךָ, “do not close your hand” (Deut. 15:7-8).

Charity, giving as God instructs is contrary to human nature, as it appreciates wealth and possession differently than the world around us. The references above are set in the context of the שמיטה/shemitah, the year of release. Do not close your hand when it should be open, and do not withhold what should be released.

Charity, giving, and the Shemitah speak to the heart of stewardship. How are we caring for people, possessions, and the world around us? The Lord is helping us to see, רְאֵה/see or behold, the vastness of life beyond our own need, our own desire, or, our own want.

How do we understand stuff? Things? Are things what defines us? As a minister, I have yet to see anyone take their possessions with them when their expiration date has come. I have, however, witnessed far too many arguments in families about the stuff left behind, especially wealth.

The Lord is, by this instruction, helping us to see ourselves, and our lives differently than our culture has defined it. He has entrusted each of us with blessing, wealth that can be financial, intellectual, emotional, physical, spiritual, or all the above. How do we understand this?

“But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You” (1 Chron 29:14).

Read that closely. It recognizes that all things/stuff come from God, and all that we can give to Him came from Him.

In giving to God, all that we actually give is the giving itself; and this speaks to the heart. Can we release back to Him what He released to us? Can our hearts trust Him enough to do so? Simply: we give because He gave.

We open our hand, and release what we have held. The Lord gave it in order to teach us His stewardship: of us, His creation, and ultimately our destination.

The inspired words of Paul, and the teaching and example of Messiah Yeshua/Jesus, challenge us (Lk. 12:32-34). Yet, they are speaking to the same heart attitude. There are too many biblical references to include that speak to their intent in teaching us proper stewardship of God’s giving toward us, and our giving the giving back to the Giver (1 Tim. 6:17-18; 2 Cor. 8-9; Ro. 12:8).

Why? The giving expected of God’s people speaks to the reality of the reality beyond this world. Stewardship changes the mind fixated on self-fulfilling desires, to service unto God. It is worship, not just with words and actions, but with stewarded possessions.

Messiah said, “Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give” (Matt. 10:8).

The lessons of stewardship in finances, possessions, even time itself, teach us to look past assets and belongings to the human other. By giving unto the Giver of what He has given, we learn yet another lesson in stewarding, safeguarding, and all that Messiah spoke of in Matthew 10:8. Healing, cleansing, raising, and casting from the well of freely given and received grace, grace waiting to be released into the lives of the those around us.

All that the Father gives is of grace, and from this grace received, we open hands and hearts that would otherwise be closed.

Be well. Shalom.

Shepherds

“I am not able to carry all these people by myself. The load is too heavy for me! If this is how You are treating me, kill me now! If I have found favor in Your eyes, kill me please—don’t let me see my own misery!” (Num. 11:14-15).

Unlike the other books of the Torah that record the history of the children of Israel in the wilderness, the Book of Numbers contains a very personal record of not only the peoples struggles in faith, but the leaders struggle as well. The Torah portion Beha’alotecha (meaning “when you raise” Numbers 8:1 – 12:16) reminds us that even in relationship with the covenant Lord, Creator of the Heavens and Earth, we are all still very much human and in need of His grace.

The rabbis have wrestled with the Torah’s inclusion of the struggles of Moses, Aaron and Miriam, all of whom display moments of weakness in Beha’alotecha. Should the Torah have included the cry of Moses to the Lord of הָרְגֵנִי נָא, “kill me now” (Num. 11:14-15)? Or, Miriam and Aaron speaking Lashon Harah (evil speech) about Moses (Num. 12:1-2)? In my opinion, yes; but perhaps not for the reason you might think.

It is common today for members of a congregation or laborers in a ministry to forget that pastors (or leader, whichever language is comfortable for you) are human. We have personal struggles, areas of weakness, family concerns, economic concerns, health battles, and physical limitations just like everyone else. We have not graduated to a higher “level” of perfection because of ministry calling – only greater responsibility. One key difference is that a pastor usually has dozens, if not hundreds, of lives connected to him all in need of some type of care and counsel.

When a pastor is overcome by the pressures of life and ministry, onlookers may view this as a weakness in character, failure in vocation, or spiritual immaturity. For this reason pastors are often afraid to share their personal, moral or family struggles with their elders, organizational presbytery, even their accountability partners. Instead, many suffer in silence, in some type of emotional isolation, which ultimately causes the congregational family to suffer, without an awareness as to why. Most importantly, the pastors family suffers and struggles as well. I can say from personal experience, there were too many instances when I was physically present with my family, but mentally distant, attempting to work through an issue related to ministry. This I’ve tried to rectify and make up for in recent years.

The apostle Paul demonstrates for us a proper way of handling our (all disciples of Messiah) struggles, our shortcomings and our fears when he writes, “I pleaded with the Lord three times about this, that it might leave me. But He said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’ Therefore I will boast all the more gladly in my weakness, so that the power of Messiah may dwell in me. For Messiah’s sake, then I delight in weakness, in insults, in distresses, in persecutions, in calamities. For when I am weak, then I am strong” (2 Cor. 12:8-10). Paul struggled with an undisclosed “thorn in the flesh” (2 Cor. 12:7). This thorn humbled Paul, and caused him to rely solely on the power of God in Messiah by the Holy Spirit – not his own strength, wisdom or eloquence.

While we should certainly avoid glorifying the source of our weakness, we must recognize that the weakness is there, and that by the power of God we continue, even in weakness, in order that His power might be perfected in us. Paul experienced many of the same struggles that pastors and leaders experience today: rejection, fatigue, resistance, obstacles, etc., yet he remained faithful by being sensitive and submissive to the Holy Spirit (Acts 16:6), not to the whims of men. This pattern has not changed. Still, there is more to this.

The Torah, and the entire narrative of the Bible for that matter, does not hide or diminish the failures of the “heroes” of the faith. The text is faithful to record their failures and triumphs. Moses, as we read above, has a terrible moment of weakness as he is confronted by the daunting task of shepherding the children of Israel. He cries out “kill me now” in that frustration. The Lord, in His grace, does not dignify this cry of desperation; rather, He asks Moses to “bring me 70 of the elders of Israel whom you know to be elders of the people and their leaders” (Num. 11:16). The remedy for the stress that Moses faces is a support staff of leaders to work closely with him, similar to the advice given by his father in law Jethro in Exodus 18:17-26.

Just as the people of a congregation need to have a shepherd in their lives to guide, advise and correct, pastors need trusted leaders (elders) to help bear the responsibility of ministry and advise them in times of struggle. Pastors need to be told to rest, delegate, seek the Lord in prayer and worship, take care of family first, and be free, at times, to be human just as Moses, Aaron, Miriam, Joshua, David, Peter, James, John, Paul, etc., were.

Now, some of you may be tempted to say, “I’ve read this devotional and it’s all about leaders and their needs.” As a pastor and overseer myself, I can tell you that I have witnessed too many good couples in ministry quit because, rather than support in a season of struggle, they received correction and rejection because they appeared too human to be solid or qualified shepherds. It is imperative beloved friends to remember that the under-shepherds of the flock remain sheep of the fold themselves, and are in need of the same love, support and help that you seek of us.

Leadership does not mean you will never face challenges in life, it means being transparent enough before the Lord to admit that you need help – just as Moses and Paul exampled. This is not a weakness. Quite the opposite, it’s one of a leaders most important qualities – knowing that you need the Lord, recognizing that He is with you, and that you are trusting Him with your life, your heart and your reputation.

“Remember that the Holy Spirit lives inside you, and he battles on your behalf even when you don’t have the sense to. Remember to that in Christ you’ve already been given everything you need to be what you’re supposed to be and to do what you’re supposed to do in the place where God has positioned you. And remember that since Emmanuel is with you, it’s impossible to ever be alone in the moment-by-moment war that is pastoral ministry.” Dr. Paul David Tripp

Do not be tempted to labor alone, the Lord will always provide a plurality of eldership, and able hands, to labor beside us as shepherds. This I’m still learning, and I can assume you are as well; but for all of our faults, failures, imperfections and inabilities, the One Who saved us, will never leave, nor forsake us.

Be well. Shalom.